PROUDLYOMOODUA BLOG

As in the case of women,many a man who are in most cases in need of women to date or fall in love with but do have hard time finding one. The spell that will be explain below have atrack recordfor century of helping men in such aforementionedsituation to attract desire women into their life either for love, relationship or friendship. The spells have the ability to draw women to such men and make them to want them uncontrollably. This spell wish is in form of soap for bathing can be prepared early in the morning before the sunrise. To prepare this spell you will need the following items: Irun Ori Afin(hair of the head of albino) Ori ako okere(head of male squirrel) Ewe Iroko(leaves moracees with scientific name Chlorophora Excelsa) Irun Abe Obinrin(the private hair of women). All the aforementioned should be burn together and mix with soap, of your choice. The soap is for bathing. The following are the incantation to be chant on the soap. Finfin ni afin fi arare j...

if you are trying to improve and expands your finances and prosperity. TheAkose Ifa (Ifa spell )that will be explain by proudlyomoodua this work, Is one of the leadingAkose IfaInYoruba spirituality to attract money and fortune to the user. This spell can be used to grow your business, improve and expand your chances of money making. All you need to do is to be bathing with it regularly. This powerfulAkose Ifais derived from holyOdu Ejiogbe. To prepare thisAkoseyou will need the following: Obi abata oloju merin mejilelogun(Twenty twopiece of kolanut with four lobes each) Odidi atare Mejilelogun(Twenty two pods of Alligator pepper withscientific name aframomum melegueta) Odidi orogboMejilelogun( Twenty two fruits Of Bitter kola with scientific name Garcina Kola) Ewe Afomo(mistletoe with scientific name Viscum Album) Aso Egungun(piece of masquerade costume/clothe). All the aforementioned will be burn together and grind to fine powder. Spread the powder on Opon Ifa (Ifa wooden...

1.Korofo eyin adiyeibile to pa omo fun ra re (Shell of eggs of local breed of hen that is hatched naturally, not by incubator. Odidi atare mefa ( six whole fruits of alligator pepper with scientific name aframomum meleguetta), Wonda kola mefa ( Six wonderful Kola fruits), Ewe Asewele ( no English name available. All the aforementioned will be grinded together to form an herbal powder. Uses: This herbal powder should be takingone table spoon of this herbalpowder with a corn mealdaily until the desire result is obtain. 2.Ogunna kan (a live charcoal) , a glass of water. a person who issuffering from persistent fear shouldput a life charcoal inside a glass of water, he/she should drink the water. This can be carry out three times a year. These have the ability to erase spirit of fear and anxiety. 3.Ewe Iroko tutu (fresh leaves ofChlorophora excels) , thunder stone (Thunder stone ). Squeeze the iroko leaves with water. put the Edun ara inside fire uuntil it become hot. Remove it and ...

Many young ladies or women in most cases do have marital, fertility and relationships problems. Some no matter how beautiful they are no man or guy will approach them for relationship, and some even they are medically fit they wouldn't be able to get pregnant and in most cases if they have it results in miscarriages all the time. Many even if they are in good relationship is either the develop sudden hatred for their partner or vice versa. Experience of unnecessary sexual Intercourse in dreams with another man who they don't know or some time the man will use veil to cover his face. Many a women without being pregnant or nurse any baby will occasionally developed a breast like nursing mothers all this afformentioin challenges can in most cases be traceable to Oko Orun (spiritual husband) but it must be noted that the fact that a woman experience one or more of these aforementioned doesn't indicate that the the woman have Oko Orun (spiritual husband)  it is on...

      This work shall examine in detail some of the meanings of seeing salt in dreams from the perspective of Yoruba culture and spirituality. Salt, as in case of any other dream symbol, can have either positive or negative meanings, the meanings will usually depend on the content and context of such dream. Salt from positive perspective can symbolize prosperity, happiness, and profit in business, promotion to position of honor, marriage offer, knowledge etc. From negative perspective salt can symbolize sickness, divorce, feud, bad luck, loss of a relationship, criticism, difficulties, etc. Some time it may be a purely a warning dream. As we shall see below the meaning will depend on the content and context of the dream. Let examine some full interpretations of salt dream below. Meanings of Salt in Dream (ITUMON Ala Iyo ) TI A BA LALA RI AGOLO IYO LOJU ALA (IF YOU SEE SALT SHAKER IN YOUR DREAM): Seeing a salt shaker in dream can mean a lot of things. It all ...

“Awa ntoro ilosiwaju lowo Olokun” “We seek prosperity from Olokun” “Obirin takun takun ti ngbe inu Omi” “Our bountiful lady of the Ocean” Where does one begin to speak of the vast and mighty power that is Olokun, the owner of all waters on earth? Known as Yemoja in the diaspora, Olokun is the owner of all wealth, all riches, both materially and spiritually. She is the grand and majestic ocean that covers most of this home we call earth, and all rivers and streams bow down to her and empty into her arms. Her name Olokun means owner of the Ocean, and Olokun seri aje means she who created the ocean (and implies owner of all wealth). Her praise name Olokun serin ade means the maker of brass crowns, as she gifted Odudua, her husband, with the finest crown anyone had seen to date. As cowrie shells were used as money in olden days, she was seen as the possessor of all the great wealth of the Sea as well as the patron deity of traders and merchants due to trans-Atlantic trad...

This iwure( prayer) which is derived from odu ifa otura meji  is highly recommended and good for any body who have litigation or law suit or any issues relating to case or offence. The vehement recital if this verse will go in long way to exonerate him or her.  If possible this odu ifa can be press with divination powder whether on hand or with opon ifa. And the words chant to it. Preferably just take eyo atare mewa(10 seed of alligator pepper) chew it in the mouth and offers the iwure (prayer) as follows.  Jiji ti moji mo ba ade lori igun  A ki ba ade lori igun ka pa igun  Jiji ti mo ji mo ba jiga lorun akalamagbo  A ki ba jiga lorun akalamagbo ka tori e pa akalamagbo  Jiji ti moji mo ba sekeseke lese adiye  A ki ba sekeseke lese adiye ka tori pa adiye Otin ti di Otin ejo  Obi lobi imonran  Emu ogun lemu aranjojo  Adifa fun won nilu ipapo Omo kekere ipapo won lorokun ejo  Ifa mo ba won ro mo s...

When one speaks of the Yoruba people, culture and their traditions, it is impossible to separate the subject from Odu Ifa. Within the oral corpus of the Ifa divination and worship system resides the soul and beating heart of the Yoruba people as a whole. The 256 odu signatures of Ifa and the thousands of ese/verses they contain, comprise all of the science, cosmology, metaphysics, medicine and wisdom held within that sacred ground. Ifa embodies the wisdom of life, truth, the revealing of destiny and destination.  Ifa is the living body of wisdom handed down by Olodumare, given to Orunmila, the first diviner priest and the only one who is witness to our destiny in the spiritual realm when we are ready to be born. He used this wisdom to heal and resolve all human problems that come with living on this earth as well as training the diviner priests who came to be known as “Babalawo”, priest of Ifa who are teachers and know the secrets contained within th...

This work will document Akose Ifa   Ejiogbe   for physical and spiritual protection from enemies. This Akose Ifa is derive from holy Odu Ejiogbe , and it is known as Ogun Isora ( that is medicine for Protections) . The work of this Akose is to fortify the user to overcome any enemies that intend either physical or spiritual harm toward the him/ her. The user will overcome and live to survive all the enemies. For a competent Babalawo or spiritualist to make this Akose . The following item is needed. They are :   Ajaku bata ( a worn out shoe ) Opa ti won Fi se Okete ( Pointed arrow mouth stick that is used to stake a bush rat ) Opa eja ( stick that is use to stake a fis h ) Yepe ile idi Esu (sand taking from Esu shrine ) Eha eyin Ileku Oju ona (peel little out the wood of the entrance wooden door ) Awo agba Ilu Iledi ( little hide out the hide Of agba iledi , this is a drum at ogboni temple ) Ewe eyinolubi sowo ( leaves of Phyllantus Amarus ) ...

The famous quote that ,you are the average of the people you spend most of your time   with, has go beyond ordinary quote rather than it is one of rule of financial success, fame and prosperity in any of your choosing calling or life pursuits.    It is not antithetical to law of nature that succefull people usually hang out with bunch of other successful people, as lion don’t mate with cat and hawk don’t mate with chicken. Hence to make success easy and less daunting, it is good you have influential and powerful people in your network. But the problems is usually that if you are not fortunate enough to fall in privilege strata of the society, such as been born to royal family, family of political elites, business tycoon, Or by chance either through   marriage schooling or working place , have colleague or friend who come from these aforementioned privileged strata, or if through your natural God given natural talents   such as music, arts,poetry,crafts etc. p...

Tourism is not complete in Oyo State without a reference to Alagba – a giant male land tortoise believed to have lived in the palace of the king of Ogbomoso for 324 years. EMMANUEL The primeval town of Ogbomoso, the second largest city in Oyo State, has an ancient resident – a giant male land tortoise, which is acclaimed to have lived in the palace of the Soun (the king) of Ogbomosoland for 324 years. In deference to its age, it is called Alagba, which means ”the elderly one” in Yoruba. And, in Ogbomoso, where the legendary tortoise lumbers about in the palatial grounds of the king, it is almost a sacrilege to refer to Alagba as a mere tortoise. Since Alagba is believed to be older than everyone in Ogbomoso, permutations about its true age relies heavily on oral history. Its present age was arrived at by situating it with the period of the Soun who reigned then. Alagba was allegedly brought to the palace by Soun Ikumoyede Ajao, the third Soun of Ogbomoso, who is believed to ha...